The difference
between success and failure often comes down to spiritual and psychological
strength.
At the end of
last week's Torah portion, Abraham's father, Terach, sets out from his home in
Ur-Kasdim to move his family to the land of Israel. However, halfway to
his intended destination, he settles in Haran.
This week, in
portion Lech L'chah, Abraham completes the voyage. We read:
"Abraham took his wife Sarai. . . and they left to go to the land of
Canaan--and they came to the land of Canaan."
He leaves--and
arrives.
The contrast
between the journeys of Abraham and Terach raises an important question: what
factors allow the son to succeed where his father failed? The commentator
Ovadiah Sforno tells us that the difference between Abraham and Terach does not
lie in their abilities as travelers. Both were adept and courageous.
But, notes Sforno, Abraham was distinguished by his commitment:
"Terach left Ur-Kasdim fully expecting to reach Israel, but the perils of
the journey proved too great. But Abraham, at the very outset, was
fortified with a greater level of dedication to his goal, which proved to be
the key to his success. Outwardly, their departures were identical.
But inwardly, Abraham left with a fiery zeal that eventually made the
difference months and years later."
I learned this
lesson twenty-five years ago, when I spent six weeks backpacking on the
Appalachian Trail. I met many thru-hikers along the way, all seeking to
complete the six-month, 2100 mile trek from Georgia to Maine. I saw some
go on to finish the task (long after I ended my much-shorter hike) and watched
as others dropped out early--and I noticed that the ones who endured were not
necessarily those in the best physical shape. Some incredibly fit people
in their twenties gave up, while others, in their sixties and not in top
condition, would make it to the finish. I learned that
attitude--determination, persistence and resilience--mattered more than age and
conditioning.
Now, as our fall
holy days recede into the past, the challenge facing all of us is to persist on
the path of teshuvah that we embarked upon at Rosh Hashanah and Yom Kippur.
Starting is relatively easy; finishing is hard. This is where we
must muster all of our spiritual and psychological resources to carry on. As
the classic Mussar collection, The Majesty of Man, teaches, pursuing our
undertakings "with a powerful desire to complete them can spell the
difference between the unfulfilled aspirations of a Terach and the satisfaction
and success of an Abraham." May we follow in the footsteps of
Abraham.
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