The portion describes the ordination of the Levites, declaring: “Bring the Levites forward before the Eternal One. Let the Israelites lay their hands upon the Levites…that they may perform the service of the Eternal One.”
God is not content to bestow divine authority upon the Levites; such authority must come from the congregation as well. In his ordination sermon, Dad drew a lesson from this populist passage for all of us rabbis-to-be, noting:
“The people ordain.
People will teach you about God, and their lives will be Torah. You will share in their joys and bring them
comfort in their sorrows, for they will give you access to themselves that they
will extend to no one else, in the highest and lowest moments of life. They
will shape you, and you will become different because of those whose lives
touch yours. You will then teach, not so
much by what you say, but by who you are—the way you live.”
In recent days, I’ve often reflected on this passage that
launched me into the rabbinate, for this month marks my twentieth anniversary
as your rabbi at Ahavath Beth Israel. During
my two decades here, my father’s words have proven prophetic. Together, we have shared joy and sorrow, and
you have been my family and my teachers throughout. This community has loved and supported me
through thick and thin: I have raised my children here, divorced and remarried,
mourned my father’s death and celebrated births, Bat Mitzvahs and
graduations. When I arrived in June of
1994, I was still, on occasion, told, “You seem too young to be a rabbi.” I suppose that one of the perks of middle
age, with its sundry aches and pains, is that at least I now look the part.
Throughout this time, it is been an enormous honor to share
in your lives. Dad was right: you have
been generous beyond measure. It is a
rabbi’s unique privilege to be with his or her community in the most
significant moments in their lives. You
have taught me so much Torah in our time together. In you, our tradition lives, as flesh and
blood. Together, we have experienced pleasure
and pain and everything in between, and through all of it, sought meaning and
even, I daresay, holiness. For my
failures, I ask your forgiveness. And
for your gifts, I offer my thanks.
The writer Anne Lamott, whose faith is both deep and
iconoclastic faith, suggests in a recent book that the heart of all religious
life boils down to three words: “Help.
Thanks. Wow.” And so my prayer looking back on the past
twenty years, and forward to our continued Jewish journey together, is just
this: “May I be able to offer the kind of loving help and support that you have
given me in such abundance. May I always
feel and express my heartfelt gratitude for your love. And may I never fail to be struck by the
miraculousness of these blessings.”
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