Sometimes, peace emerges out of difficult circumstances.
At the end of this week’s portion, Chayei Sarah, Abraham dies.
In the wake of that misfortune, there is one bright note: after decades
of enmity, the patriarch’s two sons, Isaac and Ishmael come together to bury
and mourn for their father. Their
reunion is a source of hope. Isaac and
Ishmael remind us that it is possible to heal long-festering wounds and restore
badly sundered relationships. As Rabbi
Harold Kushner considers: “Can this not be a model for the descendants of
Ishmael and Isaac, contemporary Arabs and Israeli Jews, to find grounds for
forgiveness and reconciliation?”
I have been thinking about this passage, and its promise, as
we approach what will, by most accounts, be a critical and contentious Election
Day. Isaac and Ishmael seem more
relevant than ever, as the two presidential candidates have battled fiercely
over policy toward the Middle East in general and the Israeli-Palestinian
conflict in particular. Both Governor
Romney and President Obama claim to be Israel’s friend, and I believe that they
are both sincere in their assertions.
Yet they may differ on what, exactly, it means to be a friend.
Some American Jews—and Israelis—believe that friendship
essentially means fealty—that to be a friend is to support whatever policy the
Israeli government feels is best. By
this view, any American leader who takes issue with Bibi Netanyahu on anything
of substance is guilty of “throwing Israel under the bus.”
I disagree. I believe
that Israel needs friends who clearly and unequivocally have her back—but who
are not sycophants. A friend is someone
we can trust—and who, therefore, can gently advise us when we are going
astray. Friends are those who want us to
be the very best that we can be, who understand that there are times that call
for tough love. In short, a true friend
exemplifies the relationship that Torah describes between loving partners: ezer k’negdo, a helper who stands
opposite us, who will push us to do difficult things—like making peace—when it
is in our benefit to do so.
I believe that Israel needs America to elect a president who
is also a friend in just this manner. It
behooves all parties for our president to be a peace-maker who commands the
respect of both Israelis and Palestinians, who has the trust and respect to
bring both sides to the table. We need a
president who believes in the critical need to achieve a two-state solution
before it is too late, so that Israel can remain both a democracy and a Jewish
state.
If Isaac and Ishmael can make peace, so can their
descendants. But it will take a US
president with the vision, determination—and yes, the tough love—to make this
happen. I will leave it to each of you
to decide who best meets that description when you go to the voting both this
week.
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