One of my favorite verses in Torah comes when Jacob awakens
from his dream of a ladder connecting heaven and earth and declares, “God was
in this place and I did not know it.” I
love that moment of holy recognition,
when we realize something has been before our eyes all the time without our
previously noticing. It is the beginning
of our becoming more awake and aware, of living a more conscious and
conscientious life.
This week we start the book of Leviticus. Of all of the sections of the Torah, this can
be the most difficult for contemporary Jews.
While most of us find it relatively easy to relate to the stories,
ethics, and teachings of the rest of the Hebrew Scriptures, the sacrifices and
laws of ritual impurity that take up much of Leviticus strike our modern
sensibilities as profoundly strange, alien, and archaic.
It helps, then, to remember that at the heart of all of the
ancient sacrificial rites lies the book’s opening word, which comprises its
Hebrew name: Vayikra—“And God called.” Ultimately, for all of its strangeness to the
contemporary reader, Leviticus is all about hearing God’s call in our
lives. The Divine Voice never ceases to
beckon. It calls to us in the music of
the natural world, in the love of family and friends, in our ability to learn
and grow, in the beauty of human arts and culture, in the creation and
sustenance of caring community, and in our work for justice and peace. Our challenge, like Jacob’s, is to become
more fully aware of that sacred presence and acknowledge it.
It is no accident that the final letter in the first word of
Leviticus, Vaykira is an aleph.
It’s the first letter of the Hebrew alphabet, and it is silent. And here, in the opening of Leviticus, it is
also much smaller than any of the other letters on the page, hovering slightly
above the line. This makes it look like
the word could be Vayikar, which
means, “God chanced upon. . . .” Torah
is asking us to read—and look and listen—closely, to experience, in the
silences, what Elijah will later describe as God’s “still, small voice.” When this happens, what once seemed like
chance becomes constant calling—to holiness and life and blessing.
When we experience life this way, then, like our father
Jacob, we might have the privilege to proclaim: “God was in this place, and I
did not know it.”
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