“When you enter the
land that the Eternal your God is giving you as a heritage. . . you shall take
some of the first fruits of the soil, which you harvest from the land that the
Eternal your God is giving you, put it in a basket, and got to the place where
the Eternal your God will choose to establish the divine name.”
Gratitude—in Hebrew ha-karat ha-tov, literally recognizing
the good—is a critical and sometimes difficult virtue to practice. This week’s Torah portion, Ki Tavo bears this out. The parshah
opens with a ceremony of thanksgiving in which, each year, the Israelites offer
the first fruits of their harvest to the priests in the Temple. In this ritual drama, they recall their
history of difficult challenges, celebrate God’s liberating power, and express
their gratitude for their blessings.
Commenting on this ritual, Maimonides focuses on the dangers
of prosperity, which, if we are not mindful, can leave us spoiled and
ungrateful. He notes: “Offering the
first fruits is a way people accustom themselves to being generous and a means
of limiting the human appetite for more consumption, no only of food but of
property…For people who amass fortunes and live in comfort often fall victim to
self-centered excesses and arrogance.
They tend to abandon ethical considerations out of increasingly selfish
concerns. Bringing a basket of first
fruits and reciting the prayer promotes humility.”
All too often, as Maimonides notes, we fail to recognize the
blessings in our lives until they are threatened. As Joni Mitchell famously put it, “You don’t
know what you got ‘til it’s gone.” Our
challenge is to put the lie to this teaching, to be thankful for what we’ve got
before it’s gone.
Psychologist Robert Emmons echoes Maimonides’ concerns in
his book, Thanks: How Practicing
Gratitude Can Make You Happier. Reflecting on what he calls “the poverty of
affluence”, he reminds us that our wealthy, consumerist culture fuels
ingratitude with its obsession with what we do not yet have. We are constantly bombarded by messages to
buy things we do not need, under the false premise that they will somehow make
us happy. But the true path to happiness
lies not in acquisition but in gratitude—in wanting what we’ve got.
As we approach the Days of Awe, try to focus just a little
more on enjoying what you have and counting your blessings rather than
lamenting what you lack. You might
begin by keeping a gratitude journal, briefly noting, each day, a blessing or
two for which you are thankful. Or just
spend ten seconds every morning by starting the day with the traditional prayer
in which we give thanks for the greatest blessing of all: being alive.
Modeh/Modah ani
l’fanecha melech chai v’kayam sh’hechezarta bi nishmati b’chemlah rabbah
emunatechah
I thank you, Eternal
Sovereign, for restoring my soul to life—great is your mercy.
And for a great
musical rendition of this blessing, done in a medley with the beautiful Appalachian
folk song “Bright Morning Stars” see this live performance by Nefesh Mountain:
No comments:
Post a Comment