What do
we learn from our mortality?
On this,
the first Shabbat of the new year—Shabbat Shuvah—we read from the shortest
portion in the Torah, Vayelech. As Deuteronomy winds to a close, Moses tells
the Israelites that he will not be leading them into the land of Israel. Shortly thereafter, God tells Moses that his
death is imminent, and that he should prepare Joshua to take his place—which he
does, with the extraordinarily generous charge, “Chazak v’ematz—Be strong and of good courage!”
Every
year, as I read this passage, my heart goes out to Moses. After guiding the people for forty years, it
seems so unfair that he is unable to finish the job.
And yet
his fate is ours. Few of us get to leave
this life with no unfinished business.
Even if we die at a ripe old age, there are tasks left undone, dreams
unfulfilled, hurts left unhealed. There
is never enough time. As Talmud teaches:
“The day is short, the work is great. . . and the master of the house is
knocking.”
The
pressing question for us, then, in this sacred season, is: Can awareness of our mortality move us to
live more fully here and now? Does it
paralyze us with fear? Or might it lead
us toward generosity, as it does Moses?
Shabbat Shuvah, this Sabbath of Return, is a time for meditating on
these questions and turning our mortality toward a positive end: making amends
with those we’ve hurt before it is too late, embracing our better angels, and
choosing life and blessing.
I’ll
leave you with a powerful poem on this subject by Ellen Bass, and pray that we
are all signed and sealed for blessing in the Book of Life for the coming year.
If You Knew
What if you
knew you’d be the last
to touch someone?
If you were taking tickets, for example,
at the theater, tearing them,
giving back the ragged stubs,
you might take care to touch that palm,
brush your fingertips
along the life line’s crease.
to touch someone?
If you were taking tickets, for example,
at the theater, tearing them,
giving back the ragged stubs,
you might take care to touch that palm,
brush your fingertips
along the life line’s crease.
When a man
pulls his wheeled suitcase
too slowly through the airport, when
the car in front of me doesn’t signal,
when the clerk at the pharmacy
won’t say Thank you, I don’t remember
they’re going to die.
too slowly through the airport, when
the car in front of me doesn’t signal,
when the clerk at the pharmacy
won’t say Thank you, I don’t remember
they’re going to die.
A friend told
me she’d been with her aunt.
They’d just had lunch and the waiter,
a young gay man with plum black eyes,
joked as he served the coffee, kissed
her aunt’s powdered cheek when they left.
Then they walked half a block and her aunt
dropped dead on the sidewalk.
They’d just had lunch and the waiter,
a young gay man with plum black eyes,
joked as he served the coffee, kissed
her aunt’s powdered cheek when they left.
Then they walked half a block and her aunt
dropped dead on the sidewalk.
How close does
the dragon’s spume
have to come? How wide does the crack
in heaven have to split?
What would people look like
if we could see them as they are,
soaked in honey, stung and swollen,
reckless, pinned against time?
have to come? How wide does the crack
in heaven have to split?
What would people look like
if we could see them as they are,
soaked in honey, stung and swollen,
reckless, pinned against time?
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